The Sixth and Final Prediction of the Cross (Luke 18:31-34)
Luke concludes this lengthy section of the journey to Jerusalem and its teachings, with a final prediction from Jesus concerning His death. The cross has been the destination of this journey. Jesus has spoken about it on multiple occasions. Traditionally, this is the third explicit teaching from Jesus on the suffering and death of the Christ. Luke likes to remind the reader that Jesus stressed the cross and death of the Messiah as the intended plan of God, revealed in scripture. In fact, this is the seventh prediction Jesus makes to His death and resurrection three days later. (5:34,35; 9:22; 9:44,45; 12:49,50; 13:32,33; 17:25; 18:31-34) Luke will also mention occasions after the cross, when the disciples are reminded of this teaching, and taught it again. (24:6,7; 25,26; 46)
Jesus here vividly describes where He is headed. He has just spoken to His followers about them giving up everything for the sake of the kingdom. Now, He tells them that He is about to surrender everything for the salvation of the world. He is not just headed to Jerusalem. He is not just headed to the cross and death. He is going to be, “handed over,” “mocked,” “insulted,” “spat upon,” “flogged,” and “killed.” However, after three days, He will “rise again” in victory.
Since this teaching is happening before the events of the cross, it is overlooked by the disciples. In fact, Luke informs us that it was hidden from them. The mystery of the Gospel, while visible in scripture going all the way back to the fall and Genesis 3, is nevertheless a mystery that was hidden from everyone until it happened in Jerusalem.
Jesus here vividly describes where He is headed. He has just spoken to His followers about them giving up everything for the sake of the kingdom. Now, He tells them that He is about to surrender everything for the salvation of the world. He is not just headed to Jerusalem. He is not just headed to the cross and death. He is going to be, “handed over,” “mocked,” “insulted,” “spat upon,” “flogged,” and “killed.” However, after three days, He will “rise again” in victory.
Since this teaching is happening before the events of the cross, it is overlooked by the disciples. In fact, Luke informs us that it was hidden from them. The mystery of the Gospel, while visible in scripture going all the way back to the fall and Genesis 3, is nevertheless a mystery that was hidden from everyone until it happened in Jerusalem.
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